Yes! There is no religion, no Way of God, no Way of Divine Realization, no Way of Enlightenment, and no Way of Liberation that is Higher or Greater than Truth Itself. Indeed, there is no religion, no science, no man or woman, no conditionally manifested being of any kind, no world (any "where"), and no "God" (or "God"-Idea) that is Higher or Greater than Truth Itself.
Therefore, no ego-"I"—no presumed separate (and, necessarily, actively separative, and, at best, only Truth-seeking) being or "thing"—is (itself) Higher or Greater than Truth Itself. And no ego-"I" is (itself) even Equal to Truth Itself. And no ego-"I" is (itself) even (now, or ever) Able to Realize Truth Itself—because, necessarily, Truth (Itself) Inherently Transcends (or Is That Which Is Higher and Greater than) every one (himself or herself) and every "thing" (itself). Therefore, it is only in the transcending of egoity itself—only in the "radical" Process of Going Beyond the root, the cause, and the act of presumed separateness, and of performed separativeness, and of even all ego-based seeking for Truth Itself—that Truth (Itself) Is Realized (As It Is, Utterly Beyond the ego-"I" itself).
Truth (Itself) Is That Which Is Always Already The Case. That Which Is The Case (Always, and Always Already) Is (necessarily) Reality. Therefore, Reality (Itself) Is Truth, and Reality (Itself) Is the Only Truth.
Reality (Itself) Is the Only, and (necessarily) Non-Separate (or all-and-All-Including, and all-and-All-Transcending), One and "What" That Is. Because It Is all-and-All—and because It Is (Also) That Which Transcends (or Is Higher and Greater than) all-and-All—Reality Itself (Which Is Truth Itself, or That Which Is Always, and Always Already, The Case) Is the One and Only Real God. Therefore, Reality (Itself) Is (necessarily) the One and Great Subject of true religion, and Reality (Itself) Is (necessarily) the One and Great Way of Real God, Real (and True) Divine Realization, Real (and, necessarily, Divine) En-Light-enment, and Real (and, necessarily, Divine) Liberation (from all egoity, all separateness, all separativeness, all fear, and all heartlessness).
The only true religion is the religion that Realizes Truth. The only true science is the science that Knows Truth. The only true man or woman (or being of any kind) is one that Surrenders to Truth. The only true world is one that Embodies Truth. And the only True (and Real) God Is the One Reality (or Condition of Being) That Is Truth. Therefore, Reality Itself (Which Is the One and Only Truth, and, therefore, necessarily, the One and Only Real God) must become (or be made) the constantly applied Measure of religion, and of science, and of the world itself, and of even all of the life (and all of the mind) of Man—or else religion, and science, and the world itself, and even any and every sign of Man inevitably (all, and together) become a pattern of illusions, a mere (and even terrible) "problem", the very (and even principal) cause of human seeking, and the perpetual cause of contentious human strife. Indeed, if religion, and science, and the world itself, and the total life (and the total mind) of Man are not Surrendered and Aligned to Reality (Itself), and (Thus) Submitted to be Measured (or made Lawful) by Truth (Itself), and (Thus) Given to the truly devotional (and, thereby, truly ego-transcending) Realization of That Which Is the OnlyReal God—then, in the presumed "knowledge" of mankind, Reality (Itself), and Truth (Itself), and Real God (or the One and Only Existence, or Being, or Person That Is) ceasestoExist.
Aham Da Asmi. Beloved, I Am Da, the One and Only Person Who Is. I Am the Avatarically Self-Revealed, and Eternally Self-Existing, and Eternally Self-Radiant (or Spiritually Self-"Bright") Person of Love-Bliss. I Am the One and Only and (Self-Evidently) Divine Self (or Inherently Non-Separate—and, therefore, Inherently egoless—Divine Self-Condition and Source-Condition) of one and of all and of All. I Am Divinely Self-Manifesting (now, and forever hereafter) As the Ruchira Avatar, Adi Da Samraj. I Am the Ruchira Avatar, Adi Da Samraj—the Divine Avataric Realizer, the Divine Avataric Revealer, the Divine Avataric Incarnation, and the Divine Avataric Self-Revelation of Reality Itself. I Am the Avatarically Incarnate Divine Realizer, the Avatarically Incarnate Divine Revealer, and the Avatarically Incarnate Divine Self-Revelation of the One and Only Reality—Which Is the One and Only Truth, and Which Is the One and Only Real God. I Am the Great Divine Avataric Realizer, Divine Avataric Revealer, and Divine Avataric Self-Revelation long-Promised (and long-Expected) for the "late-time"—this (now, and forever hereafter) time, the "dark" epoch of mankind's "Great Forgetting" (and, potentially, the Great Epoch of mankind's Perpetual Remembering) of Reality, of Truth, and of Real God (Which Is the Great, True, and Spiritual Divine Person—or the One and Non-Separate and Indivisible Divine Source-Condition and Self-Condition—of all-and-All).
Beloved, I Am Da, the Divine Giver, the Giver (of All That I Am) to one, and to all, and to the All of all—now, and forever hereafter—here, and every "where" in the cosmic domain. Therefore, for the Purpose of Revealing the Way of Real God (or of Real and True Divine Realization), and in order to Divinely En-Light-en and Divinely Liberate all-and-All—I Am (Uniquely, Completely, and Most Perfectly) Avatarically Revealing My Very (and Self-Evidently Divine) Person (and Spiritually "Bright" Self-Condition) to all-and-All, by Means of My Avatarically Given Divine Self-Manifestation, As (and by Means of) the Ruchira Avatar, Adi Da Samraj.
In My Avatarically Given Divine Self-Manifestation As the Ruchira Avatar, Adi Da Samraj—I Am the Divine Secret, the Divine Self-Revelation of the Esoteric Truth, the Direct, and all-Completing, and all-Unifying Self-Revelation of Real God.
My Avatarically Given Divine Self-Confessions and My Avatarically Given Divine Teaching-Revelations Are the Great (Final, and all-Completing, and all-Unifying) Esoteric Revelation to mankind—and not a merely exoteric (or conventionally religious, or even ordinary Spiritual, or ego-made, or so-called "cultic") communication to public (or merely social) ears.
“The greatest opportunity, and the greatest responsibility, of My devotees is Satsang with Me...”
The greatest opportunity, and the greatest responsibility, of My devotees is Satsang with Me—Which is to live in the Condition of ego-surrendering, ego-forgetting, and (always more and more) ego-transcending devotional (and, in due course, Spiritual) relationship to Me, and (Thus and Thereby) to Realize My Avatarically Self-Revealed (and Self-Evidently Divine) Self-Condition, Which Is the Self-Evidently Divine Heart (or Non-Separate Self-Condition and Non-"Different" Source-Condition) of all-and-All, and Which Is Self-Existing and Self-Radiant Consciousness Itself, but Which is notseparate in or as any one (or any "thing") at all. Therefore, My essential Divine Gift to one and all is Satsang with Me. And My essential Divine Work with one and all is Satsang-Work—to Live (and to Be Merely Present) As the Avatarically Self-Revealed Divine Heart among My devotees.
The only-by-Me Revealed and Given Way of Adidam (or Adidam Ruchiradam)—Which is the One and Only by-Me-Revealed and by-Me-Given Way of the Heart, or the only-by-Me Revealed and Given Way of "Radical" Understanding, or Ruchira Avatara Siddha Yoga—is the Way of Satsang with Me, the devotionally Me-recognizing and (on that basis) devotionally to-Me-responding practice (and ego-transcending self-discipline) of living in My constant Divine Avataric Spiritual Company, such that the relationship with Me becomes the Real (and constant) Condition of life. Fundamentally, this Satsang with Me is the one thing done by My devotees. Because the only-by-Me Revealed and Given Way of Adidam is always (in every present-time moment) a directly ego-transcending and Really Me-Finding practice, the otherwise constant (and burdensome) tendency to seek is not exploited in this Satsang with Me. And the essential work of the formal (and formally acknowledged) worldwide gathering of My devotees is to make ego-transcending Satsang with Me available to all others.
Everything that serves the availability of Satsang with Me is (now, and forever hereafter) the responsibility of the formal worldwide gathering of My formally practicing devotees. I am not here to publicly "promote" this Satsang with Me. In the intimate circumstances of My devotees' humanly expressed devotional love of Me, I Speak My Avatarically Self-Revealing Divine Word to My devotees, and they (because of their devotional response to Me) bring My Avatarically Self-Revealing Divine Word to all others. Therefore, even though I am not (and have never been, and never will be) a "public" Teacher (or a broadly publicly active, and conventionally socially conformed, "religious figure"), My devotees function fully and freely (as My devotees) in the daily public world of ordinary life.
I Always Already Stand Free. Therefore, I have always (in My Divine Avataric-Incarnation-Work) Stood Free, in the "Crazy" (and non-conventional, or spontaneous and non-"public") Manner—in order to Guarantee the Freedom, the Uncompromising Rightness, and the Fundamental Integrity of My Avatarically Self-Manifested Divine Teaching (Work and Word), and in order to Freely and Fully and Fully Effectively Perform My universal (Avatarically Self-Manifested) Divine Spiritual Blessing-Work. I Am Present (now, and forever hereafter) to Divinely Serve, Divinely En-Light-en, and Divinely Liberate those who accept the Eternal Vow and all the life-responsibilities (or the full and complete practice) associated with the only-by-Me Revealed and Given Way of Adidam. Because I Am (Thus) Given to My formally and fully practicing devotees, I do not Serve a "public" role, and I do not Work in a "public" (or even a merely "institutionalized") manner. Nevertheless—now, and forever hereafter—I constantly Bless all beings, and this entire world, and the total cosmic domain. And all who feel My Avatarically (and universally) Given Divine Spiritual Blessing, and who heart-recognize Me with true devotional love, are (Thus) Called to devotionally resort to Me—but only if they approach Me in the traditional devotional manner, as responsibly practicing (and truly ego-surrendering, and rightly Me-serving) members (or, in some, unique, cases, as invited guests) of the formal worldwide gathering of My formally practicing devotees.
I expect this formal discipline of right devotional approach to Me to have been freely and happily embraced by every one who would enter into My physical Company. The natural human reason for this is that there is a potential liability inherent in all human associations. And the root and nature of that potential liability is the ego (or the active human presumption of separateness, and the ego-act of human separativeness). Therefore, in order that the liabilities of egoity are understood (and voluntarily and responsibly disciplined) by those who approach Me, I Require demonstrated right devotion (based on really effective self-understanding and truly heart-felt devotional recognition of Me and, on that basis, truly heart-felt devotional response to Me) as the basis for any one's right to enter into My physical Company. And, in this manner, not only the egoic tendency, but also the tendency toward religious "cultism", is constantly undermined in the only-by-Me Revealed and Given Way of Adidam.
Because people appear within this human condition, this simultaneously attractive and frightening "dream" world, they tend to live—and to interpret both the conditional (or cosmic and psycho-physical) reality and the Unconditional (or Divine) Reality—from the "point of view" of this apparent (and bewildering) mortal human condition. And, because of this universal human bewilderment (and the ongoing human reaction to the threatening force of mortal life-events), there is an even ancient ritual that all human beings rather unconsciously (or automatically, and without discriminative understanding) desire and tend to repeatedly (and under all conditions) enact. Therefore, wherever there is an association of human beings gathered for any purpose (or around any idea, or symbol, or person, or subject of any kind), the same human bewilderment-ritual is tending to be enacted by one and all.
“Human beings alwaystend to encircle (and, thereby, to contain—and, ultimately, to entrap and abuse, or even to blithely ignore) the presumed "center" of their lives—a book, a person, a symbol, an idea, or whatever.”
They tend to encircle the "center" (or the "middle"), and they tend to seek to exclusively acquire all "things" (or all power of control) for the circle (or toward the "middle") of themselves. In this manner, the group becomes an ego ("inward"-directed, or separate and separative)—just as the individual body-mind becomes, by self-referring self-contraction, the separate and separative ego-"I" ("inward"-directed, or ego-centric—and exclusively acquiring all "things", or all power of control, for itself). Thus, by self-contraction upon the presumed "center" of their lives—human beings, in their collective ego-centricity, make "cults" (or bewildered and frightened "centers" of power, and control, and exclusion) in every area of life.
Anciently, the "cult"-making process was done, most especially, in the political and social sphere—and religion was, as even now, mostly an exoteric (or political and social) exercise that was always used to legitimize (or, otherwise, to "de-throne") political and social "authority-figures". Anciently, the cyclically (or even annually) culminating product of this exoteric religio-political "cult" was the ritual "de-throning" (or ritual deposition) of the one in the "middle" (just as, even in these times, political leaders are periodically "deposed"—by elections, by rules of term and succession, by scandal, by slander, by force, and so on).
Everywhere throughout the ancient world, traditional societies made and performed this annual (or otherwise periodic) religio-political "cult" ritual. The ritual of "en-throning" and "de-throning" was a reflection of the human observation of the annual cycle of the seasons of the natural world—and the same ritual was a reflection of the human concern and effort to control the signs potential in the cycle of the natural world, in order to ensure human survival (through control of weather, harvests and every kind of "fate", or even every fraction of existence upon which human beings depend for both survival and pleasure, or psycho-physical well-being). Indeed, the motive behind the ancient agrarian (and, later, urbanized, or universalized) ritual of the one in the "middle" was, essentially, the same motive that, in the modern era, takes the form of the culture of scientific materialism (and even all of the modern culture of materialistic "realism"): It is the motive to gain (and to maintain) control, and the effort to control even everything and everyone (via both knowledge and gross power). Thus, the ritualized, or bewildered yes/no (or desire/fear), life of mankind in the modern era is, essentially, the same as that of mankind in the ancient days.
In the ancient ritual of "en-throning" and "de-throning", the person (or subject) in the "middle" was ritually mocked, abused, deposed, and banished—and a new person (or subject) was installed in the "center" of the religio-political "cult". In the equivalent modern ritual of dramatized ambiguity relative to everything and everyone (and, perhaps especially, "authority-figures"), the person (or symbol, or idea) in the "middle" (or that which is given power by means of popular fascination) is first "cultified" (or made much of), and then (progressively) doubted, mocked, and abused—until, at last, all the negative emotions are (by culturally and socially ritualized dramatization) dissolved, the "middle" (having thus ceased to be fascinating) is abandoned, and a "new" person (or symbol, or idea) becomes the subject of popular fascination (only to be reduced, eventually, to the same "cultic" ritual, or cycle of "rise" and "fall").
Just as in every other area of human life, the tendency of all those who (in the modern era) would become involved in religious or Spiritual life is also to make a "cult", a circle that ever increases its separate and separative dimensions—beginning from the "center", surrounding it, and (perhaps) even (ultimately) controlling it (such that it altogether ceases to be effective, or even interesting). Such "cultism" is ego-based, and ego-reinforcing—and, no matter how "esoteric" it presumes itself to be, it is (as in the ancient setting) entirely exoteric, or (at least) more and more limited to (and by) merely social (and gross physical) activities and conditions.
The form that every "cult" imitates is the pattern of egoity (or the pattern that is the ego-"I") itself—the presumed "middle" of every ordinary individual life. It is the self-contraction (or the avoidance of relationship), which "creates" the fearful sense of separate mind, and all the endless habits and motives of egoic desire (or bewildered, and self-deluded, seeking). It is what is, ordinarily, called (or presumed to be) the real and necessary and only "life".
From birth, the human being (by reaction to the blows and limits of psycho-physical existence) begins to presume separate existence to be his or her very nature—and, on that basis, the human individual spends his or her entire life generating and serving a circle of ownership (or self-protecting acquisition) all around the ego-"I". The egoic motive encloses all the other beings it can acquire, all the "things" it can acquire, all the states and thoughts it can acquire—all the possible emblems, symbols, experiences, and sensations it can possibly acquire. Therefore, when any human being begins to involve himself or herself in some religious or Spiritual association (or, for that matter, any extension of his or her own subjectivity), he or she tends again to "create" that same circle about a "center".
The "cult" (whether of religion, or of politics, or of science, or of popular culture) is a dramatization of egoity, of separativeness, even of the entrapment and betrayal of the "center" (or the "middle"), by one and all. Therefore, I have always Refused to assume the role and the position of the "man in the middle"—and I have always (from the beginning of My formal Work of Teaching and Blessing) Criticized, Resisted, and Shouted About the "cultic" (or ego-based, and ego-reinforcing, and merely "talking" and "believing", and not understanding and not really practicing) "school" (or tendency) of ordinary religious and Spiritual life. Indeed, true Satsang with Me (or the true devotional and Spiritual relationship to Me) is an always (and specifically, and intensively) counter-"cultic" (or truly non-"cultic") Process.
The true devotional and Spiritual relationship to Me is not separative (or merely "inward"-directed), nor is it a matter of attachment to Me as a mere (and, necessarily, limited) human being (or a "man in the middle")—for, if My devotee indulges in ego-bound (or self-referring and self-serving) attachment to Me as a mere human "other", My Divine Nature (and, therefore, the Divine Nature of Reality Itself) is not (as the very Basis for religious and Spiritual practice in My Company) truly devotionally recognized and rightly devotionally acknowledged. And, if such non-recognition of Me is the case, there is no truly ego-transcending devotional response to My Avatarically Self-Revealed (and Self-Evidently Divine) Presence and Person—and, thus, such presumed-to-be "devotion" to Me is not devotional heart-Communion with Me, and such presumed-to-be "devotion" to Me is not Divinely Liberating. Therefore, because the truedevotional (and, thus, truly devotionally Me-recognizing and, on that basis, truly devotionally to-Me-responding) relationship to Me is entirely a counter-egoic (and truly and only Divine) discipline, it does not (if rightly and truly practiced) become a "cult" (nor does it support the "cultic" tendency of Man).
The true devotional practice of Satsang with Me is (inherently) expansive—or anti-contractional, or anti-constrictive, or decompressive, or pro-relational. Thus, the self-contracting (or separate and separative) self-"center" is neither the motive nor the source of Satsang with Me. In true Satsang with Me, the egoic "center" is always already undermined as a "center" (or a presumed separate, and actively separative, entity). The Principle of true Satsang with Me is Me—Beyond (and not "within"—or, otherwise, supporting) the self-referring ego-"I".
True Satsang with Me is the true "Round Dance" of Esoteric Spirituality. I am not trapped in the "middle" of My devotees. I "Dance" in the "Round" with each and every one of My devotees. I "Dance" in the circle—and, therefore, I am not merely a "motionless man" in the "middle". At the true "Center" (or the Divine Heart), Which Includes all-and-All (and, therefore, is not merely surrounded, enclosed, abstracted, defined, known, and controlled by all-and-All), I Am—Beyond definition (or separateness). I Am the Indivisible, Most Perfectly Prior, Inherently Non-Separate, and Inherently egoless (or centerless, boundless, and Self-Evidently Divine) Consciousness (Itself) and the Indivisible, Most Perfectly Prior, Inherently Non-Separate, and Inherently egoless (or centerless, boundless, and Self-Evidently Divine) Light (Itself). I Am the Very Being and the Very Presence (or Self-Radiance) of Self-Existing and Eternally Unqualified (or Non-"Different") Consciousness (Itself).
In the "Round Dance" of true Satsang with Me (or of right and true devotional and Spiritual relationship to Me), I (Myself) Am Communicated directly to every one who lives in heart-felt relationship with Me (insofar as each one feels—Beyond the ego-"I" of body-mind—to Me). Therefore, I am not the mere "man" (or the separate human, or psycho-physical, one), and I am not merely "in the middle" (or separated out, and limited, and confined, by egoic seekers). I Am the One (Avatarically Self-Revealed, and all-and-All-Transcending, and Self-Evidently Divine) Person of Reality Itself—Non-Separate, never merely at the egoic "center" (or "in the middle" of—or "within", and "inward" to—the egoic body-mind of My any devotee), but always with each one (and all), and always in relationship with each one (and all), and always Beyond each one (and all).
Therefore, My devotee is not Called, by Me, merely to turn "inward" (or upon the ego-"I"), or to struggle and seek to survive merely as a self-contracted and self-referring and
Do Not Misunderstand Me—
I Am Not “Within” you, but you Are In Me,
and I Am Not a Mere “Man” in the “Middle” of Mankind,
but All of Mankind Is Surrounded, and Pervaded, and Blessed By Me
by Avatar Adi Da Samraj
Avatar Adi Da, 2007
self-seeking and self-serving ego-"center". Instead, I Call My devotee to turn the heart (and, indeed, all the faculties of the total body-mind) toward Me—feeling Me As I Am, Free-Standing here. I Call My devotee to turn from the self-"center", to Me, in relationship (relationally, rather than self-referringly). I Call My devotee to merely turn to Me, having already Found (or "Located") Me—rather than to affirm the separate state, and the separative act, of ego-"I", by seeking for Me. I Call My devotee to "Locate" My all-and-All-Surrounding and all-and-All-Pervading Divine Avataric Spiritual Form—by turning to My Divine Avataric bodily (human) Form in the inherently searchless attitude (or "Asana") of Mere Beholding. I Call My devotee to receive Me searchlessly, and (Thus and Thereby) to recognize Me (and respond to Me), understanding (by Means of My Divine Avataric Spiritual Blessing-Grace—and, altogether, experiencing, and not merely believing) that I Am (Always Already) Infinitely Above and Beyond (and Utterly Transcending) the body-mind-self of My devotee (and I am notmerely "within"—or contained and containable "within" the separate, separative, and self-contracted domain of the body-mind-self, or the ego-"I", of My would-be devotee). I Call My Spiritually Me-receiving devotee to always function in My Avatarically Self-Transmitted Divine Light, such that My Avatarically Self-Revealed Divine Person is always (and under all circumstances) presumed and experienced (and not merely sought). Therefore, true Satsang with Me—or the searchlessly Me-Beholding devotional and Spiritual relationship to Me—is life embraced in (and As) the Real Company of Truth, or of Reality Itself (Which Is the Only Real God). True Satsang with Me Serves life, because I Move (or Radiate) into life, and I always Contact life in relationship. And the life of true Satsang with Me is the only-by-Me Revealed and Given Way of Adidam.
I do not Call My devotees to become absorbed into a "cultic" gang of exoteric and ego-centric religionists. I certainly Call all My devotees to always create and maintain cooperative sacred culture (and to enter into to fully cooperative collective and personal relationship) with one another—but not to do so in an egoic, separative, world-excluding, xenophobic, and intolerant manner. Rather, My devotees are Called, by Me, to transcendegoity—through right and true devotional (and, in due course, Spiritual) relationship to Me, and mutually tolerant and peaceful cooperation with one another, and all-tolerating (cooperative and compassionate and all-loving and all-including) relationship with all of mankind (and with even all beings).
I Give My devotees the "Bright" Conscious Light of My own Avatarically Self-Revealed Divine Person—by Means of Which Blessing-Gift they can become more and more capable of "Bright" Divine life. I Call for the searchless free devotion, the intelligently discriminative self-understanding, the rightly and freely living self-discipline, and the full and freely functional capability of My devotees. I do not Call My devotees to resist or eliminate life, or to strategically escape life, or to identify with the world-excluding ego-centric impulse. I Call My devotees to live a positively functional life. I do not Call My devotees to strategically separate themselves from the natural vitality of life, or to suppress the participatory impulse naturally associated with human existence. I Call for all the human life-functions to be really and rightly known, and to be really and rightly understood, and to be really and rightly lived—and not reduced by (or to) the inherently bewildered (and inherently "cultic", or self-centered and fearful) "point of view" of the separate and separative ego-"I".
I Call for every human life-function and faculty to be revolved away from self-contraction (or ego-"I"). I Call for every human life-function and faculty to be turned "outwardly" (or expansively, or counter-contractively), to participatory relatedness with all-and-All. I Call for every human life-function and faculty to be always directly (and thoroughly) aligned and adapted to Me, in the truly ego-transcending manner—and (Thus and Thereby) to be turned and Given to the Realization of My Divine Avataric Spiritual Self-Revelation of Truth, or Reality Itself—Which Is the "Bright" and Only Real God.
The characteristic life-sign of right, true, full, and fully devotional Satsang with Me is the capability for ego-transcending relatedness, based on the free disposition of no-seeking and no-dilemma. Therefore, the characteristic life-sign of right, true, full, and fully devotional Satsang with Me is not the tendency to seek some "other" condition. Rather, the characteristic life-sign of right, true, full, and fully devotional Satsang with Me is freedom from the presumption of dilemma within the present-time condition. The "radical" understanding (or "gone-to-the-root" self-understanding) I Give to My devotees is not, itself, the acquisition of any particular "thing" of experience. My every true devotee is simply Awakening (and always Awakened) to Me, within the otherwise bewildering "dream" of ordinary human life.
Satsang with Me is a natural (or spontaneously, and not strategically, unfolding) Process, in Which the self-contraction that is each one's suffering is transcended by Means of total psycho-physical (or whole bodily) heart-Communion with My Avatarically Self-Revealed (and Real—and Really, and tangibly, experienced) Divine (Spiritual, and Transcendental) Presence and Person. My devotee is (as is the case with any and every ego-"I") alwaystending to be preoccupied with ego-based seeking—but, all the while of his or her life in actively ego-surrendering (and really ego-forgetting and, more and more, ego-transcending) devotional (and, in due course, Spiritual) Communion with Me, I Am Divinely Attracting (and Divinely Acting upon) My true devotee's heart (and total body-mind), and (Thus and Thereby) Dissolving and Vanishing My true devotee's fundamental egoity (and even all of his or her otherwise motivating dilemma and seeking-strategy).
There are two principal tendencies by which I am always being confronted by My devotee. One is the tendency to seek—rather than to truly surrender to, and enjoy, and fully animate the devotional (and, in due course, Spiritually developing) Condition of Satsang with Me. And the other is the tendency to make a self-contracting circle around Me—and, thus, to make a "cult" of ego-"I" (and of the "man in the middle"), or to duplicate the ego-ritual of mere fascination, and of inevitable resistance, and of never-Awakening unconsciousness. Relative to these two tendencies, I Give all My devotees only one resort. It is this true Satsang—the devotionally Me-recognizing, and (on that basis) devotionally to-Me-responding, and always really counter-egoic devotional (and, in due course, Spiritual) relationship to My Avatarically Self-Revealed (and Self-Evidently Divine) Person.
The Great Secret of My Avatarically Self-Revealed Divine Person, and of My Avatarically Self-Manifested Divine Spiritual Blessing-Work (now, and forever hereafter)—and, therefore, the Great Secret of the only-by-Me Revealed and Given Way of Adidam—Is that I am not the "man in the middle", but I Am Reality Itself, I Am the Only One Who Is, I Am That Which Is Always Already The Case, I Am the Non-Separate (Avatarically Self-Revealed, and Self-Evidently Divine) Person (or One and Very Divine Self, or One and True Divine Self-Condition) of all-and-All (Beyond the ego-"I" of every one, and of all, and of All).
“Aham Da Asmi. Beloved, I Am Da—the One and Only and Non-Separate and Indivisible and Self-Evidently Divine Person, the Non-Separate and Indivisible Self-Condition and Source-Condition of all-and-All.”
I Am the Avatarically Self-Revealed and Spiritually Self-"Bright" Person, the One and Only and Self-Existing and Self-Radiant Person—Who Is the One and Only and Non-Separate and Indivisible and Indestructible Light of all-and-All. I AmThat One and Only and Non-Separate One. And—AsThatOne, and Only As That One—I Call all human beings to heart-recognize Me, and (on that basis) to heart-respond to Me with right, true, and full devotion (demonstrated by Means of formal practice of the only-by-Me Revealed and Given Way of Adidam—Which Is the One and Only by-Me-Revealed and by-Me-Given Way of the Heart).
I do not tolerate the so-called "cultic" (or ego-made, and ego-reinforcing) approach to Me. I do not tolerate the seeking ego's "cult" of the "man in the middle". I am not a self-deluded ego-man—making much of himself, and looking to include everyone-and-everything around himself for the sake of social and political power. To be the "man in the middle" is to be in a Man-made trap, an absurd mummery of "cultic" devices that enshrines and perpetuates the ego-"I" in one and all. Therefore, I do not make or tolerate the religion-making "cult" of ego-Man. I do not tolerate the inevitable abuses of religion, of Spirituality, of Truth Itself, and of My own Person (even in bodily human Form) that are made (in endless blows and mockeries) by ego-based mankind when the Great Esoteric Truth of devotion to the Adept-Realizer is not rightly understood and rightly practiced.
The Great Means for the Teaching, and the Blessing, and the Awakening, and the Divine Liberating of mankind (and of even all beings) Is the Adept-Realizer. The true Adept-Realizer (of any degree or kind) is One Who (by Virtue of True Divine Realization) Is Able to (and, indeed, cannot do otherwise than) Stand In and As the Divine (or Real and Inherent and One and Only) Position, and to Be (Thus and Thereby) the Divine Means (In Person) for the Divine Helping of one and all. This Great Means Is the Great Esoteric Principle of the collective historical Great Tradition of mankind. And Such Adept-Realizers Are (in their Exercise of the Great Esoteric Principle) the Great Revelation-Sources That Are at the Core and Origin of all the right and true religious and Spiritual traditions within the collective historical Great Tradition of mankind.
By Means of My (now, and forever hereafter) Divinely Descended and Divinely Self-"Emerging" Avataric Incarnation, I Am the Ruchira Avatar, Adi Da Samraj—the Divine Heart-Master, the First, the Last, and the Only Adept-Realizer of the seventh (or Most Perfect, and all-Completing) stage of life. I Am the Ruchira Avatar, Adi Da Samraj, the Avataric Incarnation (and Divine World-Teacher) everywhere Promised for the "late-time" (or "dark" epoch)—which "late-time" (or "dark" epoch) is now upon all of mankind. I Am the Great and Only and Non-Separate and (Self-Evidently) Divine Person—Appearing in Man-Form, As the Ruchira Avatar, Adi Da Samraj, in order to Teach, and to Bless, and to Awaken, and to Divinely Liberate all of mankind (and even all beings, every "where" in the cosmic domain). Therefore, by Calling every one and all (and All) to Me, I Call every one and all (and All) Only to the Divine Person—Which Is My own and Very Person (or Very, and Self-Evidently Divine, Self-Condition), and Which Is Reality Itself (or Truth Itself, the Indivisible and Indestructible Light That Is the Only Real God), and Which Is the One and Very and Non-Separate and Only Self-Condition and Source-Condition of all-and-All (Beyond the ego-"I" of every one, and of all, and of All).
The only-by-Me Revealed and Given Way of Adidam necessarily (and As a Unique Divine Gift) requires and involves devotional recognition of Me (and, on that basis, devotional response to Me) In and Via (and As) My bodily (human) Divine Avataric-Incarnation-Form. However, because I Call every one and all (and All) to Me OnlyAs the Divine Person (or Reality Itself), the only-by-Me Revealed and Given Way of Adidam is not about ego, and egoic seeking, and the egoic (or the so-called "cultic") approach to Me (as the "man in the middle").
According to all the esoteric traditions within the collective historical Great Tradition of mankind, to devotionally approach any Adept-Realizer as if he or she is (or is limited to being, or is limited by being) a mere (or "ordinary", or even merely "extraordinary") human entity is the great "sin" (or fault), or the great error whereby the would-be devotee fails to "meet the mark". Indeed, the Single Greatest Esoteric Teaching common to all the esoteric religious and Spiritual traditions within the collective historical Great Tradition of mankind Is that the Adept-Realizer should always and only (and only devotionally) be recognized and approached As the Embodiment and the Real Presence of That (Reality, or Truth, or Real God) Which would be Realized (Thus and Thereby) by the devotee.
Therefore, noone should misunderstand Me. By Avatarically Revealing and Confessing My Divine Status to one and all and All, I am not indulging in self-appointment, or in illusions of grandiose Divinity. I am not claiming the "Status" of the "Creator-God" of exoteric (or public, and social, and idealistically pious) religion. Rather, by Standing Firm in the Divine Position (As I Am)—and (Thus and Thereby) Refusing to be approached as a mere man, or as a "cult"-figure, or as a "cult"-leader, or to be in any sense defined (and, thereby, trapped, and abused, or mocked) as the "man in the middle"—I Am Demonstrating the Most Perfect Fulfillment (and the Most Perfect Integrity, and the Most Perfect Fullness) of the Esoteric (and Most Perfectly Non-Dual) Realization of Reality. And, by Revealing and Giving the Way of Adidam (Which Is the Way of ego-transcending devotion to Me As the Avatarically Self-Revealed One and Only and Non-Separate and Self-Evidently Divine Person), I Am (with Most Perfect Integrity, and Most Perfect Fullness) Most Perfectly (and in an all-Completing and all-Unifying Manner) Fulfilling the Primary Esoteric Tradition (and the Great Esoteric Principle) of the collective historical Great Tradition of mankind—Which Primary Esoteric Tradition and Great Esoteric Principle Is the Tradition and the Principle of devotion to the Adept-Realizer As the Very Person and the Direct (or Personal Divine) Helping-Presence of the Eternal and Non-Separate Divine Self-Condition and Source-Condition of all-and-All.
Whatever (or whoever) is cornered (or trapped on all sides) bites back (and fights, or seeks, to break free). Whatever (or whoever) is "in the middle" (or limited and "centered" by attention) is patterned by (or conformed to) the ego-"I" (and, if objectified as "other", is forced to represent the ego-"I", and is even made a scapegoat for the pains, the sufferings, the powerless ignorance, and the abusive hostility of the ego-"I").
If there is no escape from (or no Way out of) the corner (or the "centered" trap) of ego-"I"—the heart goes mad, and the body-mind becomes more and more "dark" (bereft of the Indivisible and Inherently Free Light of the Self-Evident, and Self-Evidently Divine, Love-Bliss That Is Reality Itself).
I am not the "man in the middle". I do not stand here as a mere man, "middled" to the "center" (or the cornering trap) of ego-based mankind. I am not an ego-"I", or a mere "other", or the representation (and the potential scapegoat) of the ego-"I" of mankind (or of any one at all).
I Am the Indivisible and Non-Separate One, the "Bright", the "Midnight Sun", Always Already Infinitely Above and Beyond the all-and-All—and, by Virtue of My Divine Avataric Incarnation and Descent, Always (now, and forever hereafter) Surrounding and Pervading the every one of every here and then.
I Am the (Avatarically Self-Revealed) One and Only and (Self-Evidently) Divine Person—the Perfectly Subjective Divine Self-Condition (and Source-Condition) That Is Perfectly centerless (and Perfectly boundless), Eternally Above and Beyond the "middle" of all-and-All, and (now, and forever hereafter) Surrounding, Pervading, and Blessing all-and-All.
I Am the Way Beyond the self-cornering and “other”-cornering trap of ego-“I”.
In this "late-time" (or "dark" epoch) of worldly ego-Man, the collective of mankind is "darkened" (and cornered) by egoity. Therefore, mankind has become mad, Lightless, and (like a cornered "thing") aggressively hostile in its universally competitive fight and bite.
Therefore, I have not Come here merely to stand Manly in the "middle" of mankind—to suffer its biting abuses, or even to be coddled and ignored in a little corner of religious "cultism".
I have Come here to Divinely Liberate one and all (and All) from the "dark" culture and effect of this "late-time", and (now, and forever hereafter) to Divinely Liberate one and all (and All) from the pattern and the act of ego-"I", and (Most Ultimately) to Divinely Translate one and all (and All) Into the Indivisible, Perfectly Subjective, and Eternally Non-Separate Sphere (or Non-"Different" and Indestructible "Midnight Sun") of My "Bright" Self-Domain of Divine Love-Bliss-Light.
The ego-"I" is a "centered" (or separate and separative) trap, from which the heart (and even the entire body-mind) must be Retired. I Am the Way (or the Very Means) of that Retirement from egoity. I Refresh the heart (and even the entire body-mind) of My devotee, in every moment My devotee resorts to Me (by devotionally recognizing Me, and, on that basis, devotionally—and ecstatically, and also, often, meditatively—responding to Me) Beyond the "middle", Beyond the "centering" act (or trapping gesture) of ego-"I" (or self-contraction).
I Am the Avatarically Self-Revealed (and Perfectly Subjective, and Self-Evidently Divine) Self-Condition (and Source-Condition) of every one, and of all, and of All—but the Perfectly Subjective (and Self-Evidently Divine) Self-Condition (and Source-Condition) is not "within" the ego-"I" (or separate and separative body-mind). The Perfectly Subjective (and Self-Evidently Divine) Self-Condition (and Source-Condition) is not in the "center" (or the "middle") of Man (or of mankind). The Perfectly Subjective (and Self-Evidently Divine) Self-Condition (and Source-Condition) of one, and of all, and of All Is Inherently centerless (or Always Already Beyond the self-contracted "middle"), and to Be Found only "outside" (or by transcending) the bounds of separateness, relatedness, and "difference". Therefore, in order to Realize the Perfectly Subjective (and Self-Evidently Divine) Self-Condition and Source-Condition (or the Perfectly Subjective, and Self-Evidently Divine, Heart) of one, and of all, and of All (or even, in any moment, to exceed the ego-trap—and to be Refreshed at heart, and in the total body-mind), it is necessary to feel (and to, ecstatically, and even meditatively, swoon) Beyond the "center" (or Beyond the "point of view" of separate ego-"I" and separative body-mind). Indeed, Most Ultimately, it is only in ego-transcendence to the degree of unqualifiedrelatedness (and Most Perfect Divine Samadhi, or Utterly Non-Separate Enstasy) that the Inherently centerless and boundless, and Perfectly Subjective, and Self-Evidently Divine Self-Condition (and Source-Condition) Stands Obvious and Free (and Is, Thus and Thereby, Most Perfectly Realized).
It Is only by Means of devotionally Me-recognizing (and, on that basis, devotionally to-Me-responding) devotional (and, in due course, Spiritual) meditation on Me (and otherwise ecstatic heart-Contemplation of Me), and total (and totally open, and totally ego-forgetting) psycho-physical reception of Me, that your madness of heart (and of body-mind) is (now, and now, and now) escaped, and your "darkness" is En-Light-ened (even, at last, Most Perfectly). Therefore, be My true devotee—and, by (formally, and rightly, and truly, and fully, and fully devotionally) practicing the only-by-Me Revealed and Given Way of Adidam (Which Is the True and Complete Way of the True and Real Divine Heart), always turn to My Divine Avataric bodily (human) Form, and (Thus and Thereby) always Find Me Spiritually (by searchlessly "Locating" Me), Infinitely Above and Beyond your self-"center", and Surrounding and Pervading every here and now.
“... My every devotee (self-surrendered into heart-Communion With Me) Is the One and Only and Non-Separate and Real God I Have Come to Awaken...”
Aham Da Asmi. Beloved, I Am Da. And, because I Am Infinitely and Non-Separately "Bright", all and All are arising in My Divine Sphere of "Brightness". By feeling and surrendering into the Infinite Spiritual Sphere of My Avatarically Self-Revealed Divine Self-"Brightness", My every devotee Awakens (by Means of My Avataric Divine Spiritual Grace) to Merely Be in Me. And, Beyond his or her self-contracting and separative act of ego-"I", My every devotee (self-surrendered into heart-Communion With Me) Is the One and Only and Non-Separate and Real God I Have Come to Awaken—by Means of My Avataric Divine Incarnation, My Avataric Divine Spiritual Descent, and My Avataric Divine Self-"Emergence"—now, and forever hereafter, here (and every "where") in the cosmic domain.”
Aham Da Asmi. Beloved, I Am Da. And, because I Am Infinitely and Non-Separately “Bright”, all and All are arising in My Divine Sphere of “Brightness”.
—Avatar Adi Da Samraj