One of the unique aspects
of Avatar Adi Da’s Revelation of the Way of Adidam is
His complete description of the esoteric anatomy of the human
being and how this relates to the Spiritual process. Just
as the human body has a gross anatomy (of bones, flesh, nerves,
and so on), there is also an esoteric anatomy, consisting
of three primary structures. The esoteric anatomy of the human
body-mind is the basis for all dimensions of human experience--of
the ordinary, extraordinary, mystical, and Transcendental
kind. Understanding this esoteric anatomy is a key to understanding
what makes the Way of Adidam uniquely complete, and why the
Divine Enlightenment that Avatar Adi Da Offers is an unprecedented
Gift.
The first structure of esoteric anatomy is what Avatar Adi
Da calls “the Circle”. The Circle is a pathway
through the body, composed of two arcs. The descending arc
(or “frontal line”) starts at the crown of the
head and goes downwards to the perineum. The ascending arc
(or “spinal line”) starts at the perineum and
goes upwards to the crown of the head. The Circle is the primary
energy-pathway in the body, through which both the natural
energy of life and the Divine Spirit-Energy flow. As you become
more sensitive to the subtle dimensions of experience, you
become capable of feeling energy moving in your body through
the Circle.
The Spiritual Initiation that Avatar Adi Da Gives to His
fully prepared listening devotees is the Infusion of His Divine
Spirit-Energy (or Spirit-Current) into the frontal line of
the Circle. As you mature in the practice of Adidam, the Circle
becomes more and more tangibly full of Avatar Adi Da’s
Divine Spirit-Current--first in the frontal line, and then
also in the spinal line. On certain occasions in the practice
of a Spiritually mature devotee, the entire Circle will become
utterly full of His Divine Spirit-Current--so open to His
Divine Infusion that one ceases to be identified with body
or mind in the usual sense, and becomes aware (instead) of
existing as a vastly expanded spherical form of the Divine
“Brightness”. This is the Samadhi of the “Thumbs”--a
form of Samadhi uniquely Given by Avatar Adi Da. Eventually,
the experience of the “Thumbs” becomes constant,
such that the presumption of existing as body and mind no
longer “rules” one’s life. Then one is ready
to receive Avatar Adi Da’s Gift of the Awakening to
the Witness-Consciousness, which makes possible the beginning
of the “Perfect Practice”.
Because there is a “downward-and-upward” quality
to the Circle (with its descending and ascending arcs), Avatar
Adi Da refers to the Circle as the “vertical”
dimension of esoteric anatomy. Most of the world’s Spiritual
traditions are focused in processes that relate to the Circle--seeking,
as an ultimate result, some kind of “ascended”
Union with the Divine (found by subtly ascending beyond the
body-mind, via ascent through and beyond the crown of the
head). In the most advanced traditional developments of this
“vertical” approach to the Divine, there is, in
fact, ascent to the Source-Matrix of Divine Light which is
infinitely above. Such ascended Union with the Divine, however,
is not permanent (or eternal), because it depends on the effort
of the individual--the effort to “go up”. Thus,
such ascended Union with the Divine is not most perfect Divine
Enlightenment. Rather, it is a matter of “choosing”
the “Light” (or “Energy”) aspect of
the Divine--over the “Consciousness” aspect.
The second structure of esoteric anatomy is what Avatar Adi
Da calls “the three stations of the heart”. The
three “stations” are:
The “left side”--corresponding to the physical
heart, and the gross dimension of the being
The “middle station”--corresponding to the “heart
chakra” (or “anahata chakra”), and the subtle
dimension of the being
The “right side”--which is the “seat”
of the causal dimension (or root-dimension) of the being (equivalent
to the primal presumption that one exists as a separate “self”,
or “ego”), and which is (simultaneously) the “doorway”
in the body-mind through which the ego can be utterly dissolved,
in heart-Identification with Avatar Adi Da
As the practice of Adidam matures, the progressive Spiritual
activation of each of the three stations of the heart can
be tangibly felt.
The Spiritual Initiation that Avatar Adi Da Gives to His
fully prepared listening devotees is His Spiritual Activation
of the left side of the heart, which (in due course) also
becomes His Spiritual Activation of the middle station of
the heart. Avatar Adi Da’s Spiritual Gift of the Samadhi
of the “Thumbs” is what makes possible His Spiritual
Activation of the right side of the heart, which is coincident
with the practitioner’s entrance into the “Perfect
Practice” of Adidam.
Because there is not a “downward-and-upward”
quality to the three stations of the heart, Avatar Adi Da
refers to them as the “horizontal” dimension of
esoteric anatomy. A minority of the world’s Spiritual
traditions (principally certain branches of the Hindu, Buddhist,
Jain, and Taoist traditions) are focused in processes that
relate to the horizontal dimension (and especially the right
side of the heart)--seeking, as an ultimate result, an “interiorly
secluded” Identification with the Divine (or Realization
of Truth). In the fullest development of this “horizontal”
approach, the practitioner does, in fact, experience an Identification
with the Divine (or a Realization of Truth) that is achieved
by excluding all awareness of body and mind and world. Such
exclusive Union with the Divine, however, is not permanent
(or eternal), because it depends on the effort of the individual--the
effort to “go within”, or to exclude everything
that is apparently objective. Thus, such exclusive Union with
the Divine is not most perfect Divine Enlightenment. Rather,
it is a matter of “choosing” the “Consciousness”
aspect of the DivineCover the “Light” (or “Energy”)
aspect.
The third (and quintessential) structure of esoteric anatomy
is what Avatar Adi Da calls “Amrita Nadi”, using
the traditional Sanskrit term (which means “Channel
of Nectar”). Amrita Nadi is a radiant energy-structure,
the “Bright” Itself as It Manifests in the context
of the human body-mind. Amrita Nadi is shaped like the letter
“S”, extending from the right side of the heart
(as its “lower terminal”) through the chest, throat,
and head, and then to the Source-Matrix of Divine Light infinitely
above (as its “upper terminal”). Thus, Amrita
Nadi encompasses both of the “locations” that
have (in the most esoteric branches of the Great Tradition)
been sought as the ultimate Divine “place”--the
infinitely ascended Matrix of Light (“Above”)
and the right side of the heart (“within”, or,
more accurately, “Prior”).
In the Great Tradition of religion and Spirituality, there
have been two fundamental “camps”--the “vertical”
and the “horizontal”, or those who seek the Divine
by going “up” and those who seek the Divine by
going “within”. What makes Avatar Adi Da’s
Revelation of the true world-religion of Adidam utterly unique
is His “Disclosure” that, although both the vertical
and the horizontal approaches are capable of resulting in
a true glimpse of the Divine (or of Perfect Truth), neither
the vertical nor the horizontal approach can lead to most
perfect Divine Enlightenment (which is permanent, or eternal).
Only the simultaneous Realization of the Divine in both “locations”--the
infinitely ascended Source-Matrix of Divine Light and the
right side of the heart (or both “terminals” of
Amrita Nadi)--is most perfect (and eternal) Divine Enlightenment.
Only the Full and Indivisible Realization of the Divine as
Conscious Light (Consciousness and Light) is most perfect
(and eternal) Divine Enlightenment. Such is the infinitely
glorious Realization Given by Avatar Adi Da to His devotees
who complete the entire process of the Way of Adidam. That
Realization has never been known before Avatar Adi Da’s
Appearance in the world and His Gift of the Way of Adidam.
Such is the culmination of the searchless process of simply
Beholding Avatar Adi Da, the bodily (human) Incarnation of
the “Bright” Itself.
Thus, Adidam is neither a “vertical” way nor
a “horizontal” way. Rather, it is the unique “vertical-and-horizontal”
Way. It is the Way of whole bodily Enlightenment, because
it culminates in the Most Perfect Realization of the “whole
body” of Amrita Nadi. |